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God Challenges Israel

Hear what the Lord says:
Arise, plead your case before the mountains,
    and let the hills hear your voice.
Hear, you mountains, the controversy of the Lord,
    and you enduring foundations of the earth;
for the Lord has a controversy with his people,
    and he will contend with Israel.

“O my people, what have I done to you?
    In what have I wearied you? Answer me!
For I brought you up from the land of Egypt,
    and redeemed you from the house of bondage;
and I sent before you Moses,
    Aaron, and Miriam.
O my people, remember what Balak king of Moab devised,
    and what Balaam the son of Be′or answered him,
and what happened from Shittim to Gilgal,
    that you may know the saving acts of the Lord.”

What God Requires

“With what shall I come before the Lord,
    and bow myself before God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
    the fruit of my body for the sin of my soul?”
He has showed you, O man, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,[a]
    and to walk humbly with your God?

Cheating and Violence to Be Punished

The voice of the Lord cries to the city—
    and it is sound wisdom to fear thy name:
“Hear, O tribe and assembly of the city![b]
10     Can I forget[c] the treasures of wickedness in the house of the wicked,
    and the scant measure that is accursed?
11 Shall I acquit the man with wicked scales
    and with a bag of deceitful weights?
12 Your[d] rich men are full of violence;
    your[e] inhabitants speak lies,
    and their tongue is deceitful in their mouth.
13 Therefore I have begun[f] to smite you,
    making you desolate because of your sins.
14 You shall eat, but not be satisfied,
    and there shall be hunger in your inward parts;
you shall put away, but not save,
    and what you save I will give to the sword.
15 You shall sow, but not reap;
    you shall tread olives, but not anoint yourselves with oil;
    you shall tread grapes, but not drink wine.
16 For you have kept the statutes of Omri,[g]
    and all the works of the house of Ahab;
    and you have walked in their counsels;
that I may make you a desolation, and your[h] inhabitants a hissing;
    so you shall bear the scorn of the peoples.”[i]

Footnotes

  1. Micah 6:8 Or steadfast love
  2. Micah 6:9 Cn Compare Gk: Heb and who has appointed it yet
  3. Micah 6:10 Cn: Heb uncertain
  4. Micah 6:12 Heb whose
  5. Micah 6:12 Heb whose
  6. Micah 6:13 Gk Syr Vg: Heb have made sick
  7. Micah 6:16 Gk Syr Vg Tg: Heb the statutes of Omri are kept
  8. Micah 6:16 Heb its
  9. Micah 6:16 Gk: Heb my people

A Girl Restored to Life and a Woman Healed

18 While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, “If I only touch his garment, I shall be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler’s house, and saw the flute players, and the crowd making a tumult, 24 he said, “Depart; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him; and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly charged them, “See that no one knows it.” 31 But they went away and spread his fame through all that district.

Jesus Heals One Who Was Mute

32 As they were going away, behold, a dumb demoniac was brought to him. 33 And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”[a]

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Footnotes

  1. Matthew 9:34 Other ancient authorities omit this verse

The Total Corruption of the People

Woe is me! For I have become
as when the summer fruit has been gathered,
    as when the vintage has been gleaned:
there is no cluster to eat,
    no first-ripe fig which my soul desires.
The godly man has perished from the earth,
    and there is none upright among men;
they all lie in wait for blood,
    and each hunts his brother with a net.
Their hands are upon what is evil, to do it diligently;
    the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
    thus they weave it together.
The best of them is like a brier,
    the most upright of them a thorn hedge.
The day of their[a] watchmen, of their[b] punishment, has come;
    now their confusion is at hand.
Put no trust in a neighbor,
    have no confidence in a friend;
guard the doors of your mouth
    from her who lies in your bosom;
for the son treats the father with contempt,
    the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
    a man’s enemies are the men of his own house.
But as for me, I will look to the Lord,
    I will wait for the God of my salvation;
    my God will hear me.

Penitence and Trust in God

Rejoice not over me, O my enemy;
    when I fall, I shall rise;
when I sit in darkness,
    the Lord will be a light to me.
I will bear the indignation of the Lord
    because I have sinned against him,
until he pleads my cause
    and executes judgment for me.
He will bring me forth to the light;
    I shall behold his deliverance.
10 Then my enemy will see,
    and shame will cover her who said to me,
    “Where is the Lord your God?”
My eyes will gloat over her;
    now she will be trodden down
    like the mire of the streets.

A Prophecy of Restoration

11 A day for the building of your walls!
    In that day the boundary shall be far extended.
12 In that day they will come to you,
    from Assyria to[c] Egypt,
and from Egypt to the River,
    from sea to sea and from mountain to mountain.
13 But the earth will be desolate
    because of its inhabitants,
    for the fruit of their doings.

14 Shepherd thy people with thy staff,
    the flock of thy inheritance,
who dwell alone in a forest
    in the midst of a garden land;
let them feed in Bashan and Gilead
    as in the days of old.

15 As in the days when you came out of the land of Egypt
    I will show them[d] marvelous things.

16 The nations shall see and be ashamed
    of all their might;
they shall lay their hands on their mouths;
    their ears shall be deaf;
17 they shall lick the dust like a serpent,
    like the crawling things of the earth;
they shall come trembling out of their strongholds,
    they shall turn in dread to the Lord our God,
    and they shall fear because of thee.

God’s Compassion and Steadfast Love

18 Who is a God like thee, pardoning iniquity
    and passing over transgression
    for the remnant of his inheritance?
He does not retain his anger for ever
    because he delights in steadfast love.
19 He will again have compassion upon us,
    he will tread our iniquities under foot.
Thou wilt cast all our[e] sins
    into the depths of the sea.
20 Thou wilt show faithfulness to Jacob
    and steadfast love to Abraham,
as thou hast sworn to our fathers
    from the days of old.

Footnotes

  1. Micah 7:4 Heb your
  2. Micah 7:4 Heb your
  3. Micah 7:12 Cn: Heb and cities of
  4. Micah 7:15 Heb him
  5. Micah 7:19 Gk Syr Vg Tg: Heb their

Paul and the Other Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; 10 only they would have us remember the poor, which very thing I was eager to do.

Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. 14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” 15 We ourselves, who are Jews by birth and not Gentile sinners, 16 yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. 17 But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! 18 But if I build up again those things which I tore down, then I prove myself a transgressor. 19 For I through the law died to the law, that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God; for if justification[b] were through the law, then Christ died to no purpose.

Footnotes

  1. Galatians 2:16 Or reckoned righteous; and so elsewhere
  2. Galatians 2:21 Or righteousness

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